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Reading: Luke 3:15–22
RCL: Baptism of the Lord  LFM: Baptism of the Lord  BCP: Epiphany 1 - Baptism  LSB: Baptism of the Lord Legend
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Like Us in Every Respect

Summary

It seems at first that Luke downplays the fact that Jesus received a baptism of repentance for sins. Christians zealous to defend Christ’s divinity haven’t always stressed his genuine humanity strongly enough. But the Bible is clear about him sharing our vulnerability and suffering, and his fellowship with sinners. In reality, Luke doesn’t downplay Jesus’ baptism but emphasizes that the sinless Jesus was baptized with sinners as part of his saving work. We’re invited now to reflect on who Jesus is for us today.


            Jesus’ public ministry began with his baptism by John, and if you think about that a little, you may wonder why Jesus was baptized at all. In fact, it may have seemed odd to some of the gospel writers. Shortly before today’s text from the Gospel of Luke, we’re told that John was “proclaiming a baptism of repentance for the forgiveness of sins.”1 If Jesus was, as Christians soon came to believe, the sinless Son of God, what did he have to repent for?

            Every year on this first Sunday after the Christmas season we remember the Baptism of our Lord, and the gospel is taken in turn from Matthew, Mark or Luke, in a three-year cycle. This year, it’s Luke’s account of Jesus’ baptism. To be more exact, Luke seems to speak around Jesus’ baptism. “Now when all the people were baptized, and when Jesus also had been baptized ....” Jesus’ baptism is referred to only as something that has already taken place along with baptisms of other people. Then we move to what followed — Jesus praying, the descent of the Holy Spirit on him and the heavenly voice declaring him the Father’s beloved Son. We might think that Luke wants to downplay the fact that Jesus received this “baptism of repentance.” 

            Matthew’s gospel deals with this differently. There the Baptist objects when Jesus comes to be baptized, saying Jesus ought to be baptizing him. But Jesus tells John that it’s “proper” for him to be baptized, and John does so.2 In John’s gospel, on the other hand, the Baptist points to Jesus as “the Lamb of God who takes away the sin of the world” and sees the Spirit descend on him, but in that account, Jesus is never actually said to have been baptized!3 

            Those accounts contrast with the one in Mark’s gospel. Most biblical scholars believe Mark to have been the earliest one written, and that Matthew and Luke made use of it. In t

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