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Reading: Genesis 15:1–18   (Verses 5–18 for LFM)
RCL: Lent 2  LFM: Lent 2  BCP: Lent 2  LSB: Lent 2 Legend
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Through Many Dangers, Toils and Snares

Summary

Depression, while serious, is not to be feared. By God’s grace and with the help of modern medicine, it can be healed.


            “A deep and terrifying darkness descended upon him.” So says Genesis, chapter 15. The man those ominous words describe — the one who is surrounded, enveloped, by “deep and terrifying darkness” — is revered as a spiritual guide by perhaps more people on the face of this earth than any other.

            His name is Abram. We know him as Abraham. He’s the common ancestor of not one, but three great religions of the world: Judaism, Christianity and Islam. So you may be surprised to hear an interpretation of the biblical narrative that describes Abram this way — as a man struggling with depression.

            Might depression, in fact, be a possible way to explain this “deep and terrifying darkness”? It comes upon Abram suddenly, without warning. It comes upon him at a time in his life when he has little reason to be depressed, when nearly everything about his life has been going well.

 

Man of blessing

            “Look toward heaven and count the stars,” a generous Lord has said to him, not long before. “Count the stars, if you are able to count them. So shall your descendants be.”

            Now, having lots of descendants may not seem an attractive thought to many of us — most parents today prefer smaller families. Yet, most of our ancestors valued children as though they were wealth — which, in a very real sense, they were.

            For a man of the ancient Near East — a nomadic herder of livestock, like Abram — having many children is the be-all and end-all of life. For Abram, wealth is directly related to biological reproduction. Every time a ewe drops a new lamb, or a nanny goat a new kid, Abram’s net worth creeps up a little. Every time a young woman of Clan Abram bears a new child, that means another set of hands will one day hold a shepherd’s crook or bake the flat loaves of bread that sustain the community.

            The paradox, among all this divine blessing, is that Abram himself has, as yet, no children. His wife, Sarai, seems unable to conceive. Using a word that sounds harsh and hurtful today, the Bible calls her “barren.” This is the greatest sadness in Abram’s life, that as yet, he has no son and heir.

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