I wonder if Jack Holland speaks for
us. Holland feels horrified by the things women have to endure. How can people
treat women so badly? He cites a Pakistani woman who endured brutal punishment
for her brother’s sin. He describes the horror of young women facing genital
mutilation. In Nigeria, a woman died from stoning, because she gave birth out
of wedlock. Holland wrote a book,
Misogyny: The World’s Oldest Prejudice.1 All of the stories he
recounted in the book shocked him. He feels deep frustration because all the
events happened in the 21st century. Why can we not move past such
great evil? Why have we made so little progress? Why do such cruelty, violence
and prejudice mock us with their staying power? Why can we not eradicate
senseless evil?
A desperate father
Just after the events of the
Transfiguration scene, a father comes to Jesus. Although Matthew, Mark and Luke
all tell about the Transfiguration and about this father, only Luke tells us about
him so soon after the descent from the mountain. For Luke, the man’s plea to
Jesus follows immediately. The man does not ask about large social problems. He
does not have an abstract question for Jesus. The man wants something concrete
and specific, but his plea to Jesus takes us to a similar place as Holland’s
book does. The man begs Jesus to cast a spirit out of his son. He’d already
asked Jesus’ disciples to do that, but they’d been unable to accomplish it.
The man in Luke’s gospel and Holland
ask different questions, but on a deeper level they ask the same thing. Mr.
Holland seems to ask why we can’t make moral progress. We might ask along with
him why — when with the click of a mouse we can access almost any information, and
with the art, literature and science that our brains have produced — we can’t
put even our worst sins behind us. Even if we can’t
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