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Sermons about Epiphany 4

You searched for sermons preached on: Epiphany 4, Cycle A
 
Just What Is a Beatitude, Anyway?  Click here Click title to view sermon Matthew 5: 1–12
Summary: The blessings that introduce the Sermon on the Mount affirm the actions and attitudes that Jesus believes best characterize God’s people.
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The Great “Will Be” of the Christian Faith  Click here Click title to view sermon Matthew 5: 1–12
Summary: God’s blessing comes in a way of living based on the sure hope that mourning is not the final word, that mercy is a godly quality, that a hunger for righteousness points us in the right direction, that the kingdom of God is wide open to those who know they need it, and that God’s future will be a time of mercy, peace and fullness.
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The Pursuit of Happiness  Click here Click title to view sermon Matthew 5: 1–12
Summary: Jesus’ pursuit of happiness is revolutionary, and we ought seriously to give it a chance in our daily lives.
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The Source of Our Lives  Click here Click title to view sermon 1 Corinthians 1: 26–31
Summary: It is only as we live “in Christ” that we overcome disunity and quarrelsomeness with others. Focusing upon God will prevent us from being self-righteous, petty and small-minded.
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Reading Between the Blessings  Click here Click title to view sermon Matthew 5: 1–12
Summary: The Beatitudes represent Jesus’ work of grace before the demands of discipleship in the rest of the Sermon on the Mount. Jesus’ blessings sound strange to us because they bless the very people we think of as down and out. Jesus’ blessings offer a future joy, but also a present encouragement.
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Blessed, but Who’s Counting?  Click here Click title to view sermon Matthew 5: 1–12
Summary: Jesus doesn’t want us to be happy because we’ve counted our blessings. He wants us to know we are blessed, and to live that blessing.
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The Beatitudes Challenge Our Culture on Many Fronts  Click here Click title to view sermon Matthew 5: 1–12
Summary: 

In some ways the Beatitudes have become so familiar to many Christians that they miss how counter-cultural they are. One way to see them in fresh ways is to read them in unfamiliar translations that can help uncover at least some of how Jesus’ first hearers might have received them.

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